Scriptures to ponder on:
"For I testify unto every man that heareth the words of the prophecy of this book, If any man shall add unto these things, God shall add unto him the plagues that are written in this book: And if any man shall take away from the words of the book of this prophecy, God shall take away his part out of the book of life, and out of the holy city, and from the things which are written in this book." Rev. 22:18-19
"Now I beseech you, brethren, mark them which cause divisions and offences contrary to the doctrine which ye have learned; and avoid them." Roman 16:17
"For if he that cometh preacheth another Jesus, whom we have not preached, or if ye receive another spirit, which ye have not received, or another gospel, which ye have not accepted, ye might well bear with him." 2 Corinthians 11:4
"For such are false apostles, deceitful workers, transforming themselves into the apostles of Christ. And no marvel; for Satan himself is transformed into an angel of light. Therefore it is no great thing if his ministers also be transformed as the ministers of righteousness; whose end shall be according to their works." 2 Corinthians 11:13-15
Paul Proctor -- Big Screen Jesus <http://www.newswithviews.com/PaulProctor/proctor40.htm>
What's fascinating to me is that so few Christians are willing or even able to judge this effort from a biblically discerned perspective, choosing instead to run frantically alongside the hyperbolic herd to the Next Big Thing just because it is being called biblical when, in fact, it is an R-rated film of unrelenting bloodshed, torture and trauma contrived by human imagination that people, including children, will be dealing with for years."
Pope Paul II stated: She (Mary) completes in her flesh as already in her heart what is lacking in the suffering of Christ. They believe her to be co redeemer.
SOME THINGS IN MEL GIBSON'S MOVIE
THAT ARE ADDED TO THE BIBLE ACCOUNT
* Jesus is imprisoned in a room under the temple.
* Jesus confronts Judas after his arrest. (Gibson got this from the visions of Catholic mystic Anne-Catherine Emmerich.)
* As they are escorting Jesus after his arrest, the soldiers hang Jesus off of a bridge by chains and then brutally yank him back up again. (Gibson got this from the visions of Catholic mystic Anne-Catherine Emmerich.)
* Roman soldiers are depicted as being extremely vindictive toward Christ; they refuse even to stop whipping him until forced to do so by their commander, and they continue to beat him along the way to the cross. One reviewer rightly observes: The Roman government had no qualms with Christ. Pilate said so. The soldiers thought it was a big joke, and they mocked him and put the crown of thorns upon His head. They dressed Him in a purple robe and mocked Him, but there is no indication that they had any vindictive spirit toward Him that would lead to beating Him along the way.
* Mary is near Jesus all during His suffering. The Bible says nothing about this.
* Pontius Pilate's wife gives some cloths to Mary. (Gibson got this from the visions of Catholic mystic Anne-Catherine Emmerich.)
* Mary and Mary Magdalene wipe up Jesus' blood after He is whipped.
* A young woman tries to give Jesus a drink of water on the way to the cross, but a Roman soldier stops her. Before she tries to give him a drink, she wipes his face with her cloth and the image of his bloody face is imprinted on the cloth. She is shown cherishing the cloth close to her body as she watches Jesus continue his way toward the cross. This is based on the Catholic legend about Veronica, which claims that Jesus rewarded Veronica's charity in wiping the sweat from his brow by imprinting his image into the cloth. There is no evidence of this myth prior to the 4th or 5th century. The alleged Veronica image of Jesus' face, which began to appear perhaps in the 8th century, shows the typical longhaired Catholic Jesus. Reproductions of the image have long been used as healing relics. The legend became one of the Roman Catholic Church's 14 Stations of the Cross.
* After Jesus is nailed to the cross, it is raised, turned over and dropped face down.
* A crow pokes out the eye of the unrepentant thief on the cross. (Gibson got this from the visions of Catholic mystic Anne-Catherine Emmerich.)
* Blood gushes out of Jesus' side like a waterfall after the soldier thrusts in his spear. (Gibson got this from the visions of Catholic mystic Anne-Catherine Emmerich.)
* The names of the thieves on the cross are said to be Gesmes and Dismas.
Many argue, While these things are not in the Bible, they also are not contrary to the Bible. Who is to say, though, that these things do not somehow change the message of Scripture? The scene of the crow picking out the eye of the unrepentant thief, for example -- who can say that this extra-scriptural scene might not leave in the heart of a viewer some type of lasting but wrong impression about God and the Bible? The same is true for every type of addition that is made to the Bible narrative. We simply have no authority for such additions.
SOME THINGS IN MEL GIBSON'S MOVIE
THAT ARE CONTRARY TO THE BIBLE ACCOUNT
* In Gibson's movie the characters speak Aramaic and Latin. The descriptions of these things in the New Testament, on the other hand, are written in Greek. It is certain that Pilate would have communicated in Greek, the official language of the Roman Empire of that day.
* Jesus is depicted as wearing long hair, which is contrary to His own standards for men in 1 Corinthians 11. The only men of God in the Bible who wore long hair were the Nazarites, such as Samson. The Lord Jesus was not a Nazarite; He was a Nazarene, meaning that He grew up in the town of Nazareth. In The Passion of the Christ most of the men, such as the soldiers and Pilate, have short hair, which is historically accurate. Yet there is Jesus with the long, stringy, hippyish hair!
* Mary Magdalene is depicted as the woman caught in adultery in Jn. 7:53 - 8:11, whereas there is no biblical evidence for that.
* Satan is depicted as a woman with a man's voice.
* Satan tempts Jesus in Gethsemane. The devil offers many temptations. In one of those the devil asks Jesus, Do you take this sin upon yourself? Are you prepared to die for all these sins? (Gibson got this from the visions of Catholic mystic Anne-Catherine Emmerich.) According to the Bible, the only time that Jesus was tempted by the devil was at the beginning of his ministry.
* Satan also appears to Jesus at various times during His suffering.
* Jesus and the disciples are seated at the Last Supper instead of reclining. (Actually John leaned on Jesus' breast Jn. 13:23)
* Peter is depicted as seated beside Jesus at the Last Supper, but actually he had to motion to John to have him ask Jesus a question (see Jn. 13:24-25).
* After Judas betrays Jesus, he goes out into the streets of Jerusalem. As he is sitting alone, two children come to ask him if he is okay. He tells them to go away. They start mocking him, and their faces turn into hideous demon-like faces. They start tormenting and biting him. One of them tears flesh from Judas' hand with his teeth! Judas is pursued to his death by demonic children!
* During an earthquake the floor of the temple's Holy of Holies is cracked.
* At one point as the female Satan is watching Jesus suffer, she is holding a baby, which is supposed to be an evil parody of the Madonna and Child. The baby turns its head and reveals a demonic face.
* The whipping depicted in the movie is contrary to the Bible. In the movie Jesus is beaten two separate times with 39 lashes each, and he is continued to be beaten as the goes to the cross. The Bible says only that he was scourged one time. (This is from the visions of Catholic mystic Anne-Catherine Emmerich. Her visions contain lengthy detailed descriptions of Jesus' whippings.)
* While Jesus is on the cross, Mary comes up and kisses his foot. The blood runs down into her mouth, and she backs away almost licking her lips with blood all over her face.
* In the resurrection scene the angel rolled away the stone before Jesus comes out. Contrariwise, in Scripture the stone was rolled away so that the disciples could see that Christ was not there; He had arisen and left the tomb before that (Matt. 28:1-6).
* In the resurrection scene, when Jesus starts to walk out, you get a shot of actor Jim Caviezel's naked buttocks! One reviewer said, thus the last impression you get of the movie is this thought of a naked 'Jesus' walking around.
SOME THINGS IN MEL GIBSON'S MOVIE THAT ARE HERETICAL
* In the garden of Gethsemane when Jesus said, I am he, nobody falls over backward (contrast John 18:6).
* In the Garden of Gethsemane, after Jesus is tempted by the devil, a snake slithers from underneath the female devil's robe. And Jesus crushes its head beneath his foot. This is a reference to the prophecy of Genesis 3:15, but the Bible does not say that any of these things actually occurred. In fact, the Bible says that Jesus destroyed the devil by His death, not in the Garden (Heb. 2:14).
* Peter and John call Mary Mother and the word Mother is capitalized in the subtitles.
* After Peter denies Jesus, he is leaving the courtyard and sees Mary, Mary Magdalene, and John. He gets on his knees before Mary, calls her Mother, and confesses his denial to her. She holds out her hand to him (as if she is going to forgive him), and he runs away saying that he isn't worthy. Peter twice tells Mary not to touch him after he denied Jesus. (Gibson got this from the visions of Catholic mystic Anne-Catherine Emmerich.) This is rank heresy. It was Jesus against whom Peter sinned that night, not Mary!
* Mary is the only person other than Jesus who can see Satan. This gives her supernatural abilities akin to those of Christ.
* Mary goes to a specific place in the temple and lays down on the floor with her head on the stones because she sensed the presence of Jesus chained underneath the floor. She knew where he was. The camera pans through the floor and shows Jesus hanging from shackles and looking up into the stone ceiling toward Mary.
* Jesus falls six times on the way to the cross, whereas the Bible mentions no falls. Further, Simeon had to repeatedly help Jesus up when he fell, saying things like, You are almost there, helping the weak Jesus to the cross. I believe this shows a weakness in Christ during His suffering that is not only contrary to what the Scriptures teach but is heretical in regard to His person.
* Once when Jesus falls down, he is depicted as not having the strength to rise until he looks at Mary and gains strength from her. He is depicted as receiving strength from her at other times as well.
* Once Mary runs up to Jesus when he falls and there is a flashback at that point showing the child Jesus falling and hurting himself and being comforted by Mary, thus directly associating Mary's aid with Jesus' sufferings.
* On the way to the cross, Jesus tells Mary, Behold, I make all things new. Actually, that is not spoken until about 50 years later when John writes the book of Revelation.
* The movie portrays Jesus as somewhat bewildered at times as he is being beaten and hung on the cross.
* As she is looking up at the cross, Mary asks Jesus if she can die with him. One reviewer admits, there is that identity of Mary with the death of Christ as well; not just in mourning His death but in wanting to participate in it. The Bible says that Jesus Christ BY HIMSELF bore our sins (Heb. 1:3), and the reason why the Bible has none of these depictions is because Mary had nothing to do with Christ's suffering for our sins. The way that Mary is placed everywhere with Jesus in His suffering is blasphemous.
* Mary is depicted as holding the dead Jesus at the foot of the Cross, which is a reenactment of the unscriptural Roman Catholic Pieta. It was not the women who took Jesus down from the cross and buried him. It was Joseph of Arimathaea and Nicodemus (John 19:38-42).
* Rock music is used as a background for the holy things of God. Hollywood reporter Roger Friedman described the movie as SIMPLE BRUTALITY, WITH A HARD ROCK MUSIC TRACK PLAYING IN THE BACKGROUND (Fox News, Feb. 25, 2004). The man who wrote the score to The Passion of the Christ also wrote the score to the blasphemous movie Bruce Almighty. Music is a powerful medium; it is a language; and the music must match the message. Sensual rock music never match the holy message of God.
* There is also heresy in what is left out of the movie. The Passion of the Christ focuses on Christ's physical suffering, but the Bible focuses on His spiritual suffering. The greatest suffering that Jesus endured that day was being made sin, was being abandoned by the Father because of sin. The darkness covered the earth for three hours and in that impenetrable darkness the mysteries of redemption were acted out between God the Father and God the Son. This is the focus of the prophecies such as Isaiah 53, but a movie that focuses on Jesus' physical sufferings misses the main point of the whole affair.
It is obvious that this movie is full of errors and outright demonic lies (see 1 Timothy 4:1-4, where God's Word warns us that devils teach doctrines).
Even if the movie did not contain all of these heretical things and things contrary to the Scriptures, where does God give us permission to add our human imaginations to the Gospel story? The Bible warns, the secret things belong unto the LORD our God: but those things which are revealed belong unto us and to our children for ever, that we may do all the words of this law (Deut. 29:29).
It is not our business to try to delve beyond the pages of Scripture with our uninspired, easily-deceived imaginations. We have no divine authority to do such a thing.
While it is true that the Bible does not tell us everything that happened that day, IT DOES TELL US EVERYTHING GOD WANTS US TO KNOW THAT HAPPENED THAT DAY!
The Bible is the infallible and complete Revelation of God, and it is able to make the man of God perfect, throughly furnished unto all good works (2 Tim. 3:17).
Everything about the Bible is an important part of God's message, not only what it says but also what it does not say, the smallest details, even the repetition.
Unsaved men are not afraid of adding to and modifying the Bible. They think that they can make it better. While it is obvious that God did not want to focus on the details of Christ's suffering, the makers of this movie imagined that they could better amplify the message by doing exactly what God did not do. This is the sin of presumption.
This movie takes the Roman Catholic approach to the Bible and Christianity by allowing the addition of uninspired, man-made tradition. The concept of artistic license in regard to biblical things is a Roman Catholic concept.
The Bible-believing Christian has no need for any of these truth-intermingled-with-error-and-extra-scriptural-tradition things. The Bible believer has the infallible Truth in ALL of its pure loveliness and glory in the Scriptures. Why should he be satisfied in any sense with some incredibly shallow, vague, distorted Hollywood shadow of the truth?
Wake up, my dear friends in Christ.
"Little children, keep yourselves from idols" (1 John 5:21).
http://www.thebereanchronicles.com/article_passion_exposing_list_1.html
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